Wednesday, November 29, 2006

What about the three horns of Daniel's beast?

I would appreciate knowing your understanding of Daniel 8: 24, in particular the horn and the three kings that are humiliated. Are there any scriptures that can enlighten us as to the circumstances that lead to the humiliation of these three kings and who do you think these three kings could possibly be?


Evidently you meant Daniel 7:24, which reads: “And as for the ten horns, out of that kingdom there are ten kings that will rise up; and still another one will rise up after them, and he himself will be different from the first ones, and three kings he will humiliate.”

This portion of Daniel’s prophecy and the Watchtower’s interpretation of it are discussed in the
Daniel blog, in the entry for November 3rd, 2005. Here is an excerpt from that blog regarding the prophetic significance of the unusually ferocious wild beast:

Excerpt __ There is no question but that the unusually fierce ten-horned beast represents the Roman Empire and its Holy Roman Empire successor. What is less certain is the prophetic identity of the peculiar 11th horn that emerges from among the ten horns and which causes three horns to be plucked out. The verses in question read: "I kept on considering the horns, and, look! another horn, a small one, came up in among them, and there were three of the first horns that were plucked up from before it. And, look! there were eyes like the eyes of a man in this horn, and there was a mouth speaking grandiose things."


(Daniel 7:8) "And as for the ten horns, out of that kingdom there are ten kings that will rise up; and still another one will rise up after them, and he himself will be different from the first ones, and three kings he will humiliate. And he will speak even words against the Most High, and he will harass continually the holy ones themselves of the Supreme One." (Daniel 7:24-25)

Under the sub-heading A Small Horn Gains Ascendancy, the Watchtower identifies Great Britain and the United States as the small horn. Paragraph 22 states: "In 1588, Philip II of Spain launched the Spanish Armada against Britain. This fleet of 130 ships, carrying more than 24,000 men, sailed up the English Channel, only to suffer defeat by the British navy and to fall victim to contrary winds and fierce Atlantic storms. This event "marked the decisive passing of naval superiority from Spain to England," said one historian. In the 17th century, the Dutch developed the world's largest merchant marine. With growing overseas colonies, however, Britain prevailed over that kingdom. During the 18th century, the British and the French fought each other in North America and India, leading to the Treaty of Paris in 1763. This treaty, said author William B. Willcox, "recognized Britain's new position as the predominant European power in the world beyond Europe." Britain’s supremacy was confirmed by the crushing victory over NapolĂ©on of France in 1815 C.E. The "three kings" that Britain thus 'humiliated' were Spain, the Netherlands, and France. (Daniel 7:24) As a result, Britain emerged as the world's greatest colonial and commercial power. Yes, the "small" horn grew to become a world power!

According to the Society's view, the three horns were not plucked out simultaneously – as a straightforward reading of the prophecy would seem to suggest – but rather, individually, over a period spanning 227 years! (From 1588 to 1815) Not only that, but because the Society also identifies the United States with the ascending small horn, and the Anglo-American alliance did not even begin to take shape until the US entered WWI in 1917 on the side of Great Britain, it would seem that the little horn has been gradually budding for nearly 400 years! And taking the Society's interpretation at face value, what is even more difficult to comprehend is that we would also have to conclude that the emerging little horn plucked out his three competitors long before he gained full stature as the modern day Anglo-American dyad. But how reasonable is that? Besides, the defeat of the Spanish Armada was not so much due to British naval superiority anyway. The Spanish Armada more or less defeated itself. Sailing ships, such as comprised the Spanish Armada, are naturally subject to the fickle winds of fate. Contrary winds and poorly built sailing vessels – more than British strategy or strength – foiled the invasion of Britain.

But, there is no question it was a great moral victory for Queen Elizabeth's England. And while the defeat of the Spanish Armada was a corresponding humiliation for King Phillip of Spain, since he had personally overseen the actual design of many of the ships that failed to withstand the heavy seas and he also apparently devised the failed battle plan, still, the monarchy was not toppled nor was the empire uprooted. Phillip is quoted as saying 'I had intended to fight England, not the weather.'According to a BBC historical documentary even after the loss of part of the Spanish navy "the Anglo-Spanish war was to all intents a stalemate, for neither side was able to attack the other effectively, but even this result showed that there were limits to Spanish power. On a one to one basis England was clearly much weaker than Spain, but Elizabeth had demonstrated successfully that of all Philip's contemporaries in Europe she was the most dangerous enemy."

So, even though a battle was won, Great Britain was not immediately transformed into the master empire in the 16th Century – even as the Daniel book makes note of. It would be nearly 200 years before Britannia would reign supreme. As far as geo-politically decisive naval battles go, the Battle of Trafalgar in 1805 was much more historically significant in terms of establishing British imperial dominance.In view of all of the above here are a few questions for reasoning Bible students to consider: Is it reasonable that the little horn would take centuries to emerge? Is it logical that the three horns (kings) are supplanted individually over centuries of time? For example, how can it be that the little horn supposedly supplanted one king (Spain) nearly two centuries before the British Empire fully emerged as the most dominant power on earth? And does it make sense that the little horn with eyes and a mouth supplanted his rivals long before he began to speak grandiose things against God and persecute the sons of the kingdom? __ end of excerpt

As for the interpretation of the emerging little horn and the three supplanted horns, apparently the prophecy has not been fulfilled yet. Here is another excerpt from the Daniel Blog:

Excerpt__ Bible students should take note of the fact that two other places in prophecy depict a powerful political agency exalting itself above all others and speaking grandiose words against God himself. Notably, Daniel 11: 36 says of the king of the north: "And the king will actually do according to his own will, and he will exalt himself and magnify himself above every god; and against the God of gods he will speak marvelous things. And he will certainly prove successful until the denunciation will have come to a finish; because the thing decided upon must be done."


The Watchtower, of course, assigns the fulfillment of this prophecy to the now-nonexistent Soviet Union. (Topic of future discussion) Also, the 13th chapter of Revelation symbolizes the seven-headed beast after it miraculously recovers from a mortal wound, saying of it: "And a mouth speaking great things and blasphemies was given it, and authority to act forty-two months was given it. And it opened its mouth in blasphemies against God, to blaspheme his name and his residence, even those residing in heaven."

Let it be noted that a mouth is given to the beast after it recovered from its death-stroke. Since the Watchtower identifies the little horn with the seventh head of the seven headed beast, how is it that in the Watchtower's interpretation the little horn has a mouth centuries before the time when the Anglo-American king is supposed to have received his death wound during World War One? Was the horn mute all those centuries? Related to that, given that the death-stroke upon the beast is a significant event in the out-working of God’s purpose---commencing a period of judgment---why is it that Daniel's prophecy seemingly makes no allusion to that event?

Really, thinking Bible students ought to ponder the question as to why Jehovah God would presumably reveal such relatively trivial events of history through prophecy, such as the defeat of the Spanish Armada, which occurred centuries before the time of the end, even by the Society's reckoning.

As to the identity of the little horn, Jehovah's Witnesses should take note of the fact that the 17th chapter of Revelation also depicts a beast with 10 horns representing 10 kings. (Just as the beast of Daniel has 10 horns) Those kings are said to give their authority to the beast for one hour. After the 10 kings abdicate their own sovereignty the seven-headed beast then becomes the 8th king. The only way to harmonize the prophecies is to interpret that little horn, the lastly emerging 11th horn of Daniel’s 10-horned beast, as the yet-to-appear 8th and final king that rules for "one hour." The humiliation of the three kings before the ascendant little horn is a future event. Quite likely it has to do with the downfall of the Anglo-American, democratic system globally.

Interestingly, the 11th chapter of Daniel, verses 42-43, foretells that the king of the north will also subjugate three powerful kings during the time of the end; namely, Egypt, Libya and Ethiopia. (For further discussion of that topic see the essay Doom of the Anglo-American Dyad) These likely correspond to the three horns that are plucked up and humiliated the little horn. __ end of excerpt

Although there is some truth to the Society’s axiom that prophecy cannot be fully understood until after it is fulfilled, it must be pointed out that the purpose of prophecy is to foretell the future – not the past. However, as all knowledgeable Jehovah’s Witnesses are aware, most of the Watchtower Society’s prophetic interpretations have been applied to events that have already occurred – as is the case with the prophecy of Daniel. But since it is evident that the Society’s interpretation of the 7th chapter of Daniel does not fit even with past history, we are left with no alternative but to look to the future for its realization. Indeed, it requires foresight to actually peer into the future to see history before it unfolds.

As for the actual identities of the three yet-to-be humiliated kings, it would appear that the Anglo-American duo, and perhaps France or another close ally like Japan, are destined by prophecy to suffer a humiliating downfall. Or perhaps the three simply symbolize the Western block of Anglo-aligned nations. At any rate, at the present moment in time the Anglo-American dyad dominates the world; militarily, politically and economically. But it is becoming increasingly apparent that the days of American economic dominance are numbered. That’s because the American dollar, which has become the defacto world's currency, is on the verge of being suddenly devalued to the point of becoming worthless: The reason being, because of the massive indebtedness of the United States, both in terms of its government budget ledger and the so-called trade imbalance, which are generally recognized to be unsustainable, even in the near term. For example, China now holds over one trillion dollars.

The inevitable crash of the less-than-almighty dollar will have far reaching consequences. For one thing, any significant or sudden devaluation of the dollar will cause the gargantuan half-quad trillion dollar derivatives pyramid to topple – causing the complete disintegration of the dollar denominated global financial system. Of course, a global financial crash will affect all nations, but obviously the United States sits at ground zero of the looming dollar implosion.


It is clear, at least in my mind, the prophecies point forward to the humiliating downfall of the self-proclaimed champion of freedom and democracy and the richest nation on earth, along with her allies.

Friday, November 17, 2006

What about the 70 years of Tyre?

I've been reading with interest your application of Ezekiel 27 and 28 to the city of Tyre being London and the British Empire. You make a very convincing argument and it seems to fit. However I have an issue which I can't resolve. Isaiah 23 says of Tyre: “And it must occur in that day that Tyre must be forgotten seventy years, the same as the days of one king. At the end of seventy years it will happen to Tyre as in the song of a prostitute: ‘Take a harp, go around the city, O forgotten prostitute. Do your best at playing on the strings; make your songs many, in order that you may be remembered. And it must occur at the end of seventy years that Jehovah will turn his attention to Tyre, and she must return to her hire and commit prostitution with all the kingdoms of the earth upon the surface of the ground. And her profit and her hire must become something holy to Jehovah. It will not be stored up, nor be laid up, because her hire will come to be for those dwelling before Jehovah, for eating to satisfaction and for elegant covering.”

My question is how was London forgotten for seventy years and then return to her prostitution? I've looked to see whether this applies to ancient Tyre, but apparently it doesn't. If we assume this has a future application, how does that fit with your assertion that there will only be a short period of tribulation at Christ's arrival?


Apparently, the 70 years was fulfilled in the past. It applied roughly to the period that Jerusalem was desolated. I say “roughly” because Tyre and Jerusalem were not destroyed simultaneously. Nebuchadnezzar razed Jerusalem first. Then he engaged in a laborious 13 year siege of Tyre. So, obviously the 70 years desolation of Tyre is not an exact time period. It seems more symbolic of a period of judgment.

The Insight book makes the point that 70 years being “the same as the days of one king” applied to the Babylonian kingdom, rather than an individual king. After the Babylonian kingdom fell to Cyrus, Tyre once again became a prominent mercantile center. That ended the 70 years of Jerusalem’s desolation as well as the period of Tyre being like a forgotten prostitute. “Her hire [came] to be for those dwelling before Jehovah” in the sense that after Jerusalem and Tyre were rebuilt the Tyrians once again began trading with the Jews. For example, Nehemiah 13:16 reports that the Tyrians violated the Sabbath while doing business in the rebuilt city of Jerusalem.

Still, though, it is apparent that the prophecy of Tyre is intended to apply in a much broader way then to the literal Phoenician city. That is apparent from the related and more extensive prophecy in Ezekiel, which connects the king of Tyre with the covering cherub of Eden – an obvious reference to Satan the Devil.
-
Ezekiel’s prophecy reveals that the fall of anti-typical Tyre coincides with Satan’s ouster from heaven at the coming of Christ.

Even though Tyre fell some time before Nebuchadnezzar conquered Egypt the prophecies speak of their fall as occurring simultaneously and resulting in all the nations of the earth being rocked by the stunning development. This indicates that the fall of ancient Tyre and Egypt typifies the death-stroke yet to be administered upon the Anglo-American dual world power, which is destined to occur concurrent with the Devil being evicted from Jehovah’s heavens.

Prophecies in Daniel and Revelation revel that there is an interval of 42 months, or three and a half years, following the earth shaking crash of Satan’s political beast. During that interval Jehovah’s earthly organization is also desolated. Since the typical desolation of Jerusalem by the Babylonians lasted 70 years and the desolation of Tyre also lasted 70 years, at least in a token way, (Jerusalem fell first) it would appear that the fall of the Tyre on the Thames and the three and one half years of desolation for the holy ones runs concurrently as well.

The prophecy of Isaiah says that after that 70 year period Tyre will return and “commit prostitution with all the kingdoms of the earth upon the surface of the ground.” As mentioned above, the fall of Tyre and Egypt seems to parallel the death-stroke administered upon the head of the seven-headed beast in the 13th chapter of Revelation. In view of the fact that death stroke gets healed and the beast is revived and morphs into the eighth king that rules a relatively short time of one hour, Tyre’s return to the hire of an international prostitute with the all the kingdoms of earth would seem to harmonize with this aspect of prophecy. Her prostitution leads to the revival of a system in direct opposition to Jehovah’s kingdom.
-
But the revival of the Devil’s system will be short lived. That is why the prophecy goes on to foretell that her spoils will go to God’s people, that’s because from their then-heavenly vantage point, Christ and all his holy ones will plunder the nations and the meek will inherit all the earth – including the symbolic treasures of Tyre.
-

See the essays
Doom of the Anglo-American Dyad and
Death of a God
-
Also, there is a revised and expanded version of the essay in the book
Jehovah Himself Has Become King in the chapter re-titled as London and the Devil’s Throne.

Friday, November 10, 2006

Islam as the king of the north?


I have been intrigued with your website for a number of years now and thought I would run a question by you regarding the King of the North and King of South. Is it possible that instead of countries being identified as kings of the North and South, it is religions instead? The scriptures tell us that the King of the North would flood over many lands and enter the land of decoration. The King of the North could be Islam, and the King of the South, Christianity. Seems logical to me that this could be the case, and possibly lead into the great tribulation. What’s your view?


The kings of the north and south both find their origin in the empire of Alexander the Great. After his death the Grecian kingdom was divided among four of his generals. From two of those kingdoms we trace the descent of the king of the north and king of the south.

The Greek philosopher Plato advanced the idea of a republic based on principles of justice. A republic, though, is antithetical to oligarchism and empire and vice versa. Nevertheless, both systems have existed together in various forms – always in conflict. The period of recent history has pitted the two antagonistic systems against each other in the form of the British Empire and its most recent mutation of globalism, against the America of the Founders and the modern nation-state system.

Radical Islam and Evangelical fundamentalism are merely tools in the hands of the globalists who are working towards setting off an Islam-verses-Christendom clash of civilization as a means of destroying the nation state system and imposing a world government. (See the essay: The King of the North Conspires for World Domination)

Thursday, November 09, 2006

What about the locusts of the abyss?


Who do you interpret to be the locusts who come out of the smoke of the abyss in Rev: 9






The locusts of Revelation symbolize the kings of God’s kingdom going forth to war against the people of Satan’s world after the point at which the sealing of the holy ones has been accomplished. Their being released from the abyss also likely symbolizes the resurrection of the holy ones as well. They will at that point participate from the heavens in a military-like operation under their king, Abaddon, which means Destroyer. Christ is the Destroyer of Satan’s world and Satan himself.

The holy ones remaining on the earth at that time will have been sealed and revealed, meaning they will have been granted God’s irreversible approval. Their wearing “crowns like gold” indicates that they will have been given the kingdom at that time. Their having the teeth of lions represents their fearlessness and ferocity in denouncing the Devil’s world as a preliminary to its actual destruction.